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Table of Contents
Lesson 1 Luke 1:1-25
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Introduction:
"The special emphasis of Luke is the Humanity of Jesus, Representing Jesus as
the Son of God. Luke features His kindness toward the Weak, the Suffering, and
the Outcast. While each of the gospels was intended ultimately for all Mankind,
Matthew seems to have had in immediate view the Jew; Mark, the Roman; and Luke
the Greeks. Jewish civilization had been built around their scriptures,
Therefore Matthew appeals to their Scriptures. Roman civilization glories in the
idea of Government, Power, Therefore, Mark calls particular attention to the
Miracles of Jesus as exhibiting His Superhuman Power. Greek civilization
represented Culture, Philosophy, Wisdom, Reason, Beauty, Education. Therefore,
to appeal to the Thoughtful, Cultured, Philosophic Greek Mind, Luke, in a
complete, orderly, and classical story, which has been called the "most
Beautiful Book Ever Written," depicts the Glorious Beauty and Perfection of
Jesus the Ideal, Universal Man."----(Halley's Bible Handbook, p.444) As with Matthew and Mark, we wish to look at some distinctive
features of this book! a. We need to recognize that some books are more in sequences, time of occurrences, etc., than others!
b. Problems seem to develop at times, as one is
looking at two different accounts of the same event, when one is observing
order and the other is giving emphasis to some other aspect, with little or no
attention to order. Instead the writer may connect the same account with something else
in accordance with his particular purpose in the presentation. 2.
Notice the reference to time, in the early part: Luke 1:5,6
"There was in
the days of Herod, the king of Judea, a certain priest named Zacharias, of the
course of Abia: and his wife was of the daughters of Aaron, and her name was
Elisabeth. And they were both righteous before God, walking in all the
commandments and ordinances of the Lord a. Time of
Herod; certain individuals--Zacharias and Elizabeth--being without
children; their character; being without child; he a b. See the
setting for the orderly development Luke 2:1,2:"And it came to pass in those
days, that there went out a decree from Caesar Augustus, that all the world
should be taxed. 2 (And this taxing was first made when Cyrenius was governor
of Syria.)” 3:1-3:
“Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate
being NOTE:
"The genealogy as given in Luke is somewhat different than that given by
Matthew. Matthew goes back to
Abraham; Luke starts with Adam. One is descending, 'begat'; the other is ascending, 'was
son of'. From David they separate lines, touching in Shealtiel and Zerubbabel.
The commonly accepted view is that Matthew gives Joseph's line, showing Jesus to be
the Legal Heir to the Promises given Abraham and David; and that Luke gives
Mary's line, showing Jesus' blood descent, 'son of David according to the
flesh', Rom. 1:3 Mary's genealogy, in accord with Jewish usage, was in her
husband's name. Joseph was the 'son of Heli', Lk 3:23, that is, 'son- in-law'
of Heli. Jacob was Joseph's father, Matthew. 1:16. These genealogies, given more
fully in I Chron 1-9, form the backbone of O T annals. Carefully guarded
through long centuries of II. The Ideal Man! 1.
To Seek and SAVE: Luke 19:10
"For the Son of man is come to seek and to save
that which was lost. 2.
Offering salvation to all nations: Luke 24:46-47
"And said 1. Lk 5:24:
"But that ye may know that the Son
of man hath power upon earth to forgive
sins, (he said unto the sick of the palsy,) I say unto 2. Lk 6:5
"And he said unto them, That the Son
of man is Lord also of 3.Lk
6:22 "Blessed are ye, when men shall hate you, and when they 4.
Lk 7:34 "The Son of man is come eating and drinking; and ye say, 5.
Lk 9:22 "Saying, The Son of man must suffer
many things, and be 6.
Lk 9:26 "For whosoever shall be ashamed of me and of my words, of 7. Lk 9:44
"Let these sayings sink down into
your ears: for the Son 8.
Lk 9:56 "For the Son of man is not come to destroy men's lives, 9. Lk 9:58
"And Jesus said unto him, Foxes
have holes, and birds of 10.
Lk 12:8 "Also I say unto you, Whosoever shall confess me before 11.
Lk 12:10 "And whosoever shall speak a word against the Son of 12.
Lk 12:40 "Be ye therefore ready also: for the Son of man cometh 13. Lk 17:22
"And he said unto the disciples,
The days will come, 14. Lk 17:24
"For as the lightning, that lighteneth out of the one 15. Lk 17:26
"And as it was in the days of Noe, so shall it be also 16. Lk 17:30
"Even thus shall it be in the day
when the Son of man is 17.
Lk 18:8 "I tell you that he will avenge them speedily. 18. Lk 18:31
"Then he took unto him the
twelve, and said unto them, 19. Lk 21:27
"And then shall they see the Son
of man coming in a 20.
Lk 21:36 "Watch ye therefore, and pray always, that ye may be 21.
Lk 22:22 "And truly the Son of man goeth, as it was determined: 22. Lk 22:48
"But Jesus said unto him, Judas, betrayest thou the Son 23. Lk 22:69
"Hereafter shall the Son of man
sit on the right hand of 24. Lk 24:7
"Saying, The Son of man must be delivered
into the hands
25. Lk 21:12-18
Conclusion:
The book of Luke--written to appeal to the Greek 1. Repentance
and remission of sins began to be presented in a. Believers
were told to "repent and be baptized for the b. This
corresponds with every other passage relative to the 2. Today,
regardless of our background and or needs, Jesus 3. Therefore,
we need to examine ourselves to see if we have a. If we have done so then we can be assured of an eternal home provided that we are living, working, and worshiping in accordance with His word, recorded in the NT Scriptures. b.
If we haven't, then we need to act immediately! (2 Cor. 6:2) We need to correct our life if we wish to
have another life in eternity.
Hear Jesus in the book of Revelation:
"I Jesus have sent mine
QUESTIONS: 6. Who are the first persons mentioned other than the king (1
4)? 7. How are the two persons mentioned in (v.5) characterized
in 8. How many children did Zacharias and Elisabeth have, and
what 9. How do you perceive Luke’s writings differed from the
other 10. What is a Key Phrase we find in Luke, describing Jesus
(Cf.
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